This reflection was given after Holy Mass at St. Mary’s Parish, Eugene, OR on the feast of St. John Paul II, October 22, 2020. The audio is available here.
The Rule of Saint Benedict begins with this question. “‘Is there anyone here who yearns for life and desires to see good days?’ If you hear this and your answer is ‘I do,’ God then directs these words to you: ‘If you desire true and eternal life, keep your tongue free from vicious talk and your lips from all deceit; turn away from evil and do good; seek and strive after peace.”
Yet Our Lord in today’s Gospel asks us a very different question: “Do you think that I have come to establish peace on the earth?” And before we can answer, “yes, Lord, of course!”—”No, I tell you, but rather division.”
These are difficult, challenging words.
What we must understand first is that where there is truth, there is always division. Truth is the light which shines through the fog and the darkness of the world, exposing the shadows of error and deception and revealing the shape of things as they really are. But as St. John says, “the hearts of men preferred darkness to light.” So wherever the truth is proclaimed, it is a sword which separates not only what is from what is not, but those who believe it and live by it from those who prefer to live by useful, comfortable, familiar lies. It is, in fact, a bright line drawn down the middle of our households, our families, our society, our nation, our Church, and even (if we are honest) our own hearts.
Of course, truth is more than just a set of propositions to be believed. Truth is, in fact, a person. “Ego sum via, veritas et vita,” says the Lord: “I am the Way, the Truth, and the Life.” And as our Holy Father of happy memory, St. John Paul the Great, whose feast we celebrate today, taught us in his encyclical entitled The Splendor of Truth: “Called to salvation through faith in Jesus Christ, ‘the true light that enlightens everyone’ (Jn 1:9), [we] become ‘light in the Lord’ and ‘children of light’ (Eph 5:8), and are made holy by ‘obedience to the truth’ (1 Pet 1:22).”
Ah, but now at once we see what it means that the Lord came not “to establish peace … but rather division.” The truth which Jesus Is and was sent to reveal—the truth, for example, that we are made in God’s image, male and female; that we belong to Him; that we are not autonomous and self-sufficient, masters of our own little lives and destinies, but creatures made by the hand of a great Creator, sinners in need of redemption and sheep in urgent danger from the wolves; that God who loves us wills to save us; that we are faced with a grave and urgent choice, whether we are for Him or against Him!— that truth not only divides; it crucifies. “For the hearts of men preferred darkness to light.”
And so St. Simeon, holding the Christ child in his arms, prophesied to Mary that this baby God was “a sign which shall be contradicted” (Lk 2:34), spoken against.
Now, the disciple is not greater than the master. If we follow the truth, the narrow way which is Christ, we too shall be contradicted. We must expect to be mocked, misunderstood, rejected and abused, to suffer separation even from loved ones, to face slanderous and vile insults and worse from a world which hates us because it hated Him first (cf. Jn 15:18).
Very well: fiat. Let it be done! But if we leave it at that, it looks like a bleak and lonely road indeed. “This is a hard saying; who can accept it?” So listen again now to the Lord’s words at the beginning of today’s Gospel: “I have come to set the earth on fire, and how I wish it were already blazing!”
That urgent fire in the heart of Jesus which he longed to set loose upon the world is the Holy Spirit, that Spirit Who so inflamed the apostles at Pentecost that they went fearlessly to the ends of the earth and gladly accepted martyrdom for the splendor of the truth they proclaimed. That’s why Saint Paul prays that “the Father … may grant you, in accord with the riches of his glory, to be strengthened with power through his Spirit.” We need the Holy Spirit, not only to make us strong enough to proclaim the truth and live by the truth, not even just to reveal the truth to us, “the length and breadth and height and depth,” but to transform us into the truth of who we are.
We are indeed made for peace, but that peace comes only from living in the truth of who God is and who we are, and becoming through obedience who we are meant to be.
To seek and strive after that peace means to seek and strive after and live by the whole truth of Christ. We must “live not by lies”: not by the lies of the world, not by the lies of the Devil, not even by the lies which make up our false selves. We must renounce all such lies, be divided from them, to live in the truth. And only obedience to the truth, in the end, will set us free to live the life of God.
Come, Holy Spirit. Come, Thou spirit of truth. Come and teach us all things. Come, transform us. Come, unite us to yourself.